When the Media Gets it Wrong: What We Learned Challenging The New York Times' Reporting on Human Trafficking
Stories shape how we understand the world. They influence what we believe is possible, who we see as worthy of empathy, and ultimately the policies, systems, and investments that follow.
Since last fall, Kairos Impact Strategies has had the opportunity to support a coalition of survivor leaders, advocates, and service providers responding to a New York Times Magazine feature about sex trafficking along Figueroa Street in Los Angeles. The article was widely read. It was also deeply concerning.
For those who work alongside survivors and organizations addressing human trafficking every day, the story reinforced harmful misconceptions, prioritized sensationalized spectacle over context, and failed to meet the ethical responsibilities that should accompany reporting on people experiencing exploitation.
Our work focused on supporting a coalition-led response that called on The New York Times to acknowledge these concerns, engage with survivors and practitioners, and remove photographs of young women who were actively being exploited at the time the images were published. To this day, those harmful images remain online.
Recently, the Columbia Journalism Review published an in-depth examination of the reporting process and the ethical failures surrounding the story. The piece offers an important look at how even some of the nation's most respected news organizations can cause harm when ethical storytelling practices are not fully embraced.
But this conversation extends far beyond a single article.
Stories Shape Systems
Narratives are never neutral.
The stories we elevate influence public opinion, shape legislative priorities, affect philanthropic investments, and determine which solutions people believe deserve support. When reporting about trafficking relies on sensationalism, oversimplifies complex issues, or fails to center survivor dignity, the consequences extend well beyond the news cycle.
Communities absorb those narratives.
Decision-makers carry those assumptions into policy.
Survivors often bear the burden.
Responsible storytelling understanding power, context, and the potential impact that publication may have on the people whose lives are being documented, both now and in the future.
Ethical Storytelling Is About Duty of Care
One of the most important ideas explored in the Columbia Journalism Review article is the concept of a journalist's duty of care. That principle should not belong exclusively to journalism.
Whether you're a nonprofit leader, communications professional, funder, researcher, or advocate, we all have a responsibility to ask difficult questions before sharing someone else's story.
- Does this story preserve the dignity of the people involved?
- Have those closest to the issue been meaningfully engaged?
- Are we helping audiences better understand the systemic issues at play, or simply reinforcing stereotypes?
- Whose perspectives are being centered? Who is being left out?
- Could this story unintentionally place someone at greater risk?
These questions are not obstacles to good storytelling; they are what make good storytelling possible.
What We Learned
Our experience reinforced several lessons that continue to shape our work at Kairos.
First, relationships matter. The coalition response was possible because survivor leaders, nonprofit organizations, and communications professionals had built trust long before this moment. Collective action carries far more weight than individual criticism.
Second, narrative strategy is a form of systems change. Changing public understanding is not separate from changing policy or improving outcomes. It is often where lasting change begins.
Third, accountability matters, even when it doesn't produce immediate results. While The New York Times has not removed the images despite repeated requests, speaking up was still necessary. Silence would have signaled that these practices are acceptable. They are not.
Lastly, ethical storytelling requires humility. Every reporter and communicator has blind spots. The responsibility is not to be perfect, but to listen, learn, and remain accountable to the people whose stories we have the privilege of sharing. And to be willing to acknowledge where you got something wrong and work to make it right.
The Work Continues
At Kairos, we believe communications should strengthen communities, not exploit them.
That means centering dignity over clicks.
Context over sensationalism.
Partnership over extraction.
And people over stories.
We're grateful to the survivor leaders, advocates, journalists, and organizations who continue pushing our field toward more ethical and responsible storytelling.
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